Incomplete skeletons and commingled human bones constitute a significant volume of recovered material in American colonial temples. This poses the need to perform procedures that allow the sexual assignment of each element in order to deepen various types of bioanthropological studies. The objective of this work is to develop discriminant functions to estimate sex from long bones in a sample recovered in three colonial temples of Mendoza (Argentina) from the 17-18TH centuries. The sample contains 61 adult individuals (complete primary burials) with sex determined from pelvic and cranial indicators. In each case, a set of measurements of the humerus, radius, ulna, clavicle, tibia and femur was taken to generate discriminant functions. The functions thus developed allowed to estimate the sex with a high degree of reliability. The femur (92.1%) and the humerus (90%) were the elements with higher average percentages of correct estimates, and with higher percentages in males than in females. The ulna (79.3%), clavicle (79.2%), tibia (75.9%) and radius (73.3%) obtained a lower classification ability. The results are discussed considering the genetic, environmental, and taphonomic factors of the studied sample.

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Taking Cresswell’s concept of constellation as a starting point, and through research carried out in the Chiloé Archipelago in southern Chile, this study suggests that it is possible to identify different types of mobility constellations that vary from traditional forms regulated atmospherically and seasonally, and expressed in the collective and reciprocal dimensions, to more proletarianized mobilities, which are faster and more urban. The hypothesis that there are diverse constellations in tension that constitute “the current habitation in Chiloé” will be discussed. Ultimately, the daily mobility of the Chiloé inhabitants will be understood based on its changes, tensions and continuities, as revealing aspects of the political, economic and social transformations that have taken place over the last decades in this insular territory.

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The province of Tucumán was a theatre of permanent confrontation during its first century. The resistance of the Diaguitas-Calchaquíes Indians stalled all colonial attempts to settle in the inter-Andean valleys. The Hispano-Criollos progressively implemented a radical strategy aiming to end indigenous autonomy and to integrate that unyielding enclave into the nation: the denaturalization of the Indians and their total or partial relocation into a disciplined and controlled space.

This paper follows the development of these disciplining politics intended to achieve control over populations characterized by heteronomy, since the moment they were caught in the social and territorial reorganization of colonial power. The two moments of open conflict considered in this work -the 1630-40’s “Great Uprising” and the last 1658-64 war-forced the colonial agents to reassess their forms of domination and recruitment of workers and to enforce new ways of seizing the territory and of controlling the population within more strictly disciplined socio-spatial schemes.

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Taking the adventures of the runaway slave Gervasio Armas as a basis, this article analyzes the inclusion of black population in the Pampean-Mapuche society in the 18th and 19th centuries. The article focuses on the valuation and meaning of black slavery (which was the predominant condition black individuals) in Mapuche mentality, contrasting it with the Hispanic-Creole perspectives on the same phenomenon. It also outlines some ideas on the economic and political processes that allowed the emergence of the black population, noting different types of forced displacement between colonial and indigenous territories.

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