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SKELETAL STRESS MARKERS AND SUBSISTENCE STRATEGY IN PREHISTORIC CHILEAN POPULATIONS OF THE SEMI-ARID NORTH

MARCADORES DE ESTRÉS ESQUELÉTICO Y ESTRATEGIA DE SUBSISTENCIA EN POBLACIONES CHILENAS PREHISTÓRICAS DEL NORTE SEMIÁRIDO

Elizabeth A. DiGangi and Ariel Gruenthal-Rankin

Human skeletal remains from prehistoric Chile’s semi-arid north were analyzed using the Western Hemisphere Health Index to ascertain if subsistence change from gathering/hunting to agriculture was accompanied by a decline in physiological stress as measured by common skeletal stress markers for these coastal populations. Individuals analyzed dated to the Archaic (c. 7000 BC-200 AD, n=95) and Diaguita (c. 1000-1536 AD, n=75) periods. The Archaic individuals practiced gathering and hunting subsistence, relying on desert and ocean resources. The Diaguita practiced a subsistence strategy including agriculture, food collecting from the Pacific, and camelid pastoralism. As per health index methodology, seven indicators were scored (stature, linear enamel hypoplasia, dental disease, cribra orbitalia/porotic hyperostosis, infection, degenerative joint disease, and trau- ma). Results indicated equal health index values for both samples, although there were some differences in individual indicator values. The risk of having any pathology did not increase with age-at-death. Essentially, health as measured by common stress markers did not vary substantially after subsistence change. Such results are further evidence that the hypothesis of a health decline after subsistence change to agriculture is not always demonstrated, and it is important to elucidate what buffering variables beyond diet, to include cultural adaptations, may be at play.

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CHRONICLE OF CHILENIZATION. ANDEAN RELIGIOUSNESS IN THE ACCOUNTS OF FATHER JULIO RAMÍREZ ORTIZ. SIERRA DE ARICA, 1922-1931

CRÓNICA DE LA CHILENIZACIÓN. LA RELIGIOSIDAD ANDINA A TRAVÉS DEL RELATO DEL PADRE JULIO RAMÍREZ ORTIZ. SIERRA DE ARICA, 1922-1931

Alberto Díaz Araya and Felipe Casanova Rojas

This article analyzes two texts written by the Chilean military priest Julio Ramírez Ortiz (Por la Pampa Adusta y Tierras Gri- ses) in which he discusses different social aspects of the Andean communities of Sierra de Arica during the first years of the 20th century. These materials, elaborated on the occasion of the complex diplomatic scenario known as Chilenization, present a complex sociopolitical and ethnocentric perspective on the indigenous peoples. However, it is also possible to find interesting ethnographic descriptions of the organization, practices, and beliefs of the communities. This ambiguity would be mediated by the chronicler’s thinking of colonial origin, which seeks to account for the incidence of cultural assimilation policies imple- mented in the region by the Chilean State.

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LAS CAJAS DE SANTOS AND THEIR RELATIONSHIP WITH THE CIRCUITS OF THE MEMORY (ESTACIÓN SAN PEDRO)

LAS CAJAS DE SANTOS Y SU RELACIÓN CON LOS CIRCUITOS DE LA MEMORIA (ESTACIÓN SAN PEDRO)

María Carolina Odone Correa

This work refers to the San Antonio de Padua wooden boxes existing in San Pedro Estación or San Pedro Station (Cuenca San Pedro-Inacaliri, II region, Antofagasta, Chile). The article is inserted in the current discussion about the social life of objects, being ethnography, visuality and ethnohistory the access doors to account for these portable drawers and their links with ancient and current circuits of people, memories and stories diverse and shared. The portable drawer is explored in both Eu- ropean manufacturing and its insertion in the Southern Andes, acquiring its own characteristics in both Bolivia and Peru. It is recognized how the boxes of saints arrived at San Pedro Estación, giving an account of their links and significant relationship with the circuits of memory, their travels, the past, the present and the cosmological.

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MOBILITY, KINSHIP AND IDENTIFICATION IN THE CODPA VALLEY, NORTHERN CHILE

MOVILIDAD, PARENTESCO E IDENTIFICACIÓN EN EL VALLE DE CODPA, NORTE DE CHILE

Cristhian Cerna y Wilson Muñoz

This article analyzes the relationship between population mobility, rural-urban migration, kinship practices and collective identification in the Codpa Valley, located in the Arica Precordillera in northern Chile. The research methodology combined the extended case method and multi-sited ethnography. Between 2012 and 2017, we carried out ethnography in urban and rural spaces through which members connect the city of Arica with the locality. Based on the results of the research, we show that, in a context of high rural-urban migration that characterizes the indigenous territories diagnosed as depopulated, kinship practices have played a central role in the configuration of a translocal identification of the population, revealing a specific sociocultural logic associated with the locality and its construction of alterities in the (trans)national border area.

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WOMEN’S ANDEAN SOCCER: A TRANSLOCAL SPORT SPRACTICE

FÚTBOL FEMENINO ANDINO: UNA PRÁCTICA DEPORTIVA TRANSLOCAL

Andrea Álvarez Díaz and José Miguel Villegas Robertson

This article aims to contribute, from the perspective of social studies on sports and culture, some insights about Andean women’s soccer in the Chilean north. Elements of the discussion about sports and gender are presented to understand, in an intercultural context, the soccer practice of Aymara women from an intersectional perspective. Through a multi-situated ethnography, translocal migratory dynamics are addressed, and the historical development of Andean women’s soccer in the Region of Tarapacá is described. Different translocal territorial sports spaces are described. We close the text by presenting the cultural and sporting trajectory of an Aymara player, highlighting the multi-sited and translocal nature of soccer practice.

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